Author(s): Dr Yash Pal Singh

Abstract: This paper investigates how Chaman Nahal’s Azadi offers a poignant canvas of the devastating and lasting effects of partition on individuals, communities, and shared cultural spaces in the Indian subcontinent. Through politics of religion and cartographic violence, the idea of the division of territory was executed insensibly, fracturing lived spaces, identity, memory, and belonging. The expectations, desires, and dreams of attaining freedom from British imperialism ultimately culminate in a paradoxical situation. Nahal underscores that partition is not simply a historical moment but a political quirk that accompanies displacement, violence, and commodification of the female body. The familiar landscapes, homes, neighbourhoods, and ancestral places transform into sites of displacement for Hindu-Sikh minorities in the western Punjab. The paper examines how this restructuring of borders produces experiences of exile, alienation, and economic and cultural loss. The decision imposed from above adversely affects ordinary people whose identities and social relationships were formed beyond region and religion. It further foregrounds how the vibrant socio-cultural thread of the Sialkot region is snapped by the departing British apparatus and emerging Indian and Pakistani regimes, causing communal conflict, bloodshed, and forced migration. The paper argues that Azadi illustrates that freedom comes with a deeply ambivalent condition, marked by enduring cost.

Keywords: Partition, Communal Conflict, Borders, Maps, displacement, Loss.

Article Info: Received: 20 Sep 2026; Received in revised form: 15 Oct 2026; Accepted: 20 Oct 2026; Available online: 24 Oct 2026

DOI: 10.22161/ijels.115.60