Author(s): Harshadkumar Nivrattirao Munge, Dr. Mukul Joshi

Abstract: This paper examines Baby Kamble’s ‘The Prisons We Broke’ as a radical act of subversion and collective remembrance that resists both caste-based oppression and patriarchal erasure. Written from the margins of Mahar society, Kamble’s autobiography disrupts the sanitized narratives of Hindu social order by foregrounding the gendered experience of Dalit women—those doubly silenced by Brahminical patriarchy and their own communities. The paper argues that Kamble’s testimonial functions not merely as a personal life story but as a socio-historical document that critiques systemic violence, recovers lost histories, and forges a language of resistance rooted in shared suffering. Drawing upon Dalit feminist theory, subaltern studies, and Ambedkarite ideology, the study situates Kamble’s voice as unbroken and unyielding—emerging from “the broken prison” of caste as a symbol of unrelenting solidarity. Her narrative becomes a space where memory, resistance, and identity coalesce to challenge dominant epistemologies and reclaim agency for Dalit women. In doing so, The Prisons We Broke not only reconfigures the genre of autobiography but also articulates an indigenous feminist consciousness that is both political and transformative.

Keywords: Autobiography, caste, Dalit feminism, resistance, solidarity

DOI: 10.22161/ijels.104.39